old french religion

American University professor C. Schneider says: For the next three convulsive weeks, riots spread from suburb to suburb, affecting more than three hundred towns....Nine thousand vehicles were torched, hundreds of public and commercial buildings destroyed, four thousand rioters arrested, and 125 police officers wounded. The first written records of Christians in France date from the 2nd century when Irenaeus detailed the deaths of ninety-year-old bishop Pothinus of Lugdunum (Lyon) and other martyrs of the 177 persecution in Lyon. [12], According to the European Value Survey, between 2010 and 2012, 47% of French youth declared themselves as Christians, while according to IFOP study, based on a sample of 406, around 52% of 11 to 15 years declared themselves as Catholics, and according to CSA poll, around 65.4% of 18 to 24 year-old French declared themselves as Christians. The accession of the Bourbon royal family was a defeat for Protestantism, but at the same time half a victory for Gallicanism. Under the Restoration parliamentary government was introduced into France. In 1995, France created the first French parliamentary commission on cult activities which led to a report registering a number of religious groups considered as socially disruptive and/or dangerous. The Republic legalized divorce and transferred the powers of birth, death, and marriage registration to the state. At this point in history, when so many social and democratic aspirations were being agitated, the social efficaciousness of Christian thought was demonstrated by Vicomte de Melun, who developed the "Société Charitable" and the "Annales de la Charité" and carried a law on old-age pensions and mutual benefit societies; and by Le Prévost, founder of the Congregation of the Brothers of St. Vincent De Paul, who, leading a religious life in the garb of laymen, visited among the working classes.". It no longer aimed at refractory priests only, but any ecclesiastic accused of disloyalty (incivisme) by any six citizens became liable to transportation. According to the locality in which they happened to be, the propagandists either encouraged or hindered this violence against religion; but even in the bitterest days of the terror, there was never a moment when Catholic worship was suppressed throughout France. A tradition of anticlericalism led the state to break its ties to the Catholic Church in 1905 and adopt a strong commitment to maintaining a totally secular public sector.[25]. The taking of La Rochelle by the king's troops (November 1628), after a siege of fourteen months, and the submission of the Protestant rebels in the Cévenes, resulted in a royal decision which Richelieu called the Grâce d'Alais: the Protestants lost all their political privileges and all their "places of surety" but on the other hand freedom of worship and absolute equality with Catholics were guaranteed them. [29] The early revolutionaries sought to secularize all of French society, an effort inspired by the writings and philosophy of Voltaire. Catholics were for the most part anti-dreyfus. Broadly speaking, the defeat, and then the hardness of life, under the Occupation triggered a revival of religious fervor that was marked by increased participation of the faithful in various forms of religious practices and an influx of future seminarians, as the table established by Canon Boulard shows the changes in the rate of ordinations. "[21], If the case of Father Alexandre Glasberg, who was concerned already in 1940 for the foreign population interned in camps, is exceptional, Asher Cohen writes that he was at the end of 1940 the only anti-clerical pétainiste in Lyon, but that aid to the Jews became widespread in many parishes after the Act of 2 June 1941 hardening the status of Jews and encouraging them to seek false certificates of baptism.[22]. In 496 Remigius baptized Clovis I, who was converted from paganism to Catholicism. [71], According to the French sociologist Régis Dericquebourg, in 2003 the main small religious minorities were the Jehovah's Witnesses (130,000, though the European Court on Human Rights reckoned the number at 249,918 "regular and occasional" Jehovah's Witnesses),[72] Adventists, Evangelicals, Mormons (31,000 members), Scientologists (4,000), and Soka Gakkai Buddhists. But the Committee of Public Safety was in favour of temporizing, to avoid frightening the populace and scandalizing Europe. Very few parishes continued to employ the priests who had accepted the Civil Constitution of the Clergy of the Revolutionary regime. During the 1960s, all the curves started a brutal and enduring curve downward.

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